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Time of Vulture

In Central Texas Vulture arrives on the North Wind.  We felt the first fluttering a week ago. In the Tejas Faery Working Group vulture is associated with the ancestors, the Llano uplift, bone, and is a stellar person of power.239px-Vega_in_lyra.svg.png

Circles & Cycles; Guardian & Gateway

Esoteric associations with vulture go back into human prehistory.  The celestial pole figured as an early conception of the divine, at least in the northern hemisphere.  In fact, many of our Elder Gods were stellar. Around 12,000 BCE the northern pole star was Vega, the falling vulture.

Watcher & Transformer; Earth & Sky

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Vulture stone from Gobekli Tepe ~10,000 BCE

In Egypt the predynastic (6000-3150 BCE) vulture goddess Nekhbet is one of the oldest deities and is connected to the dead, as well as birth.  In fact, her city was one of the earliest necropoli.  Vulture, soaring high overhead, was among the first raptor type birds to be associated with the “eye of god.”   In Egypt, the goddess Nuit swallowed the sun each evening, it traveled through her body, and was reborn from her vulva each morning. The dead also became stars along the body of Nuit, the Milky Way, as she nourished them..

Beak & Talons; Sun & Wings

Many cultures have a history of defleshing the dead so their bones can be used for sacred purpose.  This was often accomplished via what we call sky-burial. The bones could then be transported by family members, placed in the floor of a dwelling, or worn by a person as an amulet. It has been argued that metempsychosis was accomplished during, or at least aided by, the defleshing process, specifically as the bird of prey consumed the flesh, taking the dead into their own body then flying into the sky – the vault of heaven.

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Crux, an important vulva constellation, disappeared below the horizon in the northern hemisphere ~2,000 BCE;  Nuit arched

Above & Below

fig-1-boiiRoman writers associated vulture with the bird of prey that devoured dead bodies on continental Celtic battlefields.  Even Dhumavati, the Hindu goddess, is considered to be a vulture goddess, known as the Smokey One.  She is the remnants left over from the destruction of the universe. These remnants are themselves (or Hir self) the sub-basis of the elements that create the next universe.

 

 until we buried them, Vulture ate all our ancestors

Vulva and Vulture

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Egtved Girl

In  ancient Japan the goddess of dawn, Ame-no-Uzume-no-mikoto, jumped up on an overturned tub near the cave where the sun goddess was hiding and danced on it lifting her dress to reveal her vulva.  The gathered gods found this very funny and the laughter brought the sun goddess from her hiding place. In ancient Greek stories, the fertility goddess Demeter was in mourning following the loss of her child. Nobody could cheer her, so Baubo lifted her skirt showing her vulva to Demeter,  helping the goddess to laugh again. In ancient Ireland, after the Dagda escaped the Fomoire by eating a lot of food, he drug his large penis along the ground, had to empty his swollen belly into a pit, and then had sex with the daughter of Indech, who had been taunting him this whole time, after she jumped on his back and her pubic hair tickled him.

The Egtved girl, a young woman buried in Denmark in 1370 BCE, was found wearing a revealing fringe skirt with a solar disk over her belly.

There is a beautiful connection between the star constellations association with vulva imagery such as Vega and  Crux, vulture, the dead, the Milky Way, and rebirth — the Starry Vulva which the ancestors enter to travel through the otherworld to be reborn.

 

References

http://www.rigelatin.net/vulture/

https://www.ancientegyptonline.co.uk/nekhbet.html

https://balkancelts.wordpress.com/2013/12/10/catubodua-queen-of-death/

http://www.tsubakishrine.org/history/ame-no-uzume-no-mikoto.html

http://www.sacred-texts.com/neu/cmt/cmteng.htm

 

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I’ve written elsewhere about bringing our practice home, and with the help of my current working group (D, C, D, K, H, J), building on the work of the New Moon group (S, B, C, D) I’ve been doing just that.

Welcome to the beginnings of the Central Texas Wheel of the Year:

In central Texas our year is divided into two halves: the Long-Hot (May – September) and the not-as-Hot (November – March).  Moisture flows during the two liminal periods of May and October – the time between,  the dance of the twins.

The Long-Hot brings southeasterly winds and rare gift-of-life thunderstorms.  The not-as-Hot is normally dry.  But this story, like so many others, depends….

It depends on Little Sister and Little Brother. When Little Brother (el niño) comes to visit the not-as-Hot turns cold, as well as wet. Some say this is because the Hag of the North swoops down to steal him away from his sister, and as he is carried away his tears fall frozen.  But when Little Sister (la niña) raises her fiery head searching for her brother we are dry as a bone and our throats are parched by her anger.  Little Sister often brings with her The Wild Mother whose winds push all things down and whose wetness drowns cities.

Life here begins in the dark, with the stirring of the winds; The North Wind.

Blood; blackland prairie
Bone; llano uplift
Ash; edwards plateau

The Guardian of Bone arrives on the North Wind.  Vulture, wings spread soaring high.  The eye of god.  The Starry Gate of transformation and rebirth. Guardian and Gateway, we enter the womb of the Milky Way through the starry vulva. You know, until we buried our dead Vulture ate all our Ancestors.

The point of balance between the hottest and the coldest temperatures of the year  (October 31/November 1) is the Autumn Equitherm.  Our first harvest begins now…all things in pairs.  Pecans fall and we remember those who have fallen. We remember what has been sown and harvested. What is remembered lives …along the starry path.

The longest night, Winter Solstice (Dec 20-23), we dream; dream the Guardian of Ash who emerges from the Starry Mother, God Hirself.

At the Winter Thermistice ( January 6), the peak climatic temperature for the colder time of the year, we begin to smell change, the rising of life, the stirring of loins, and the arrival of the Guardian of Ash.

Some years that may be Gray Fox (January 6 through May 1), with their full body environmental awareness, their relaxed effervescence and curiosity, some years it may be someone else.

At the Spring Equinox (March 20) we cross the celestial equator, no longer stirring we now roar full force into our first Time of Planting. Bluebonnets, Mountain Laurel, Mexican Plum run riot.

The balance of the temperatures at the Spring Equitherm (May 1) whispers the approach of the Long-Hot.  Dread, even as rain soaks us, stirs in our heart.  Second harvest begins; peaches, blackberries and tomatoes are ripening.

With the dread of the Long-Hot on our minds, the Guardian of Blood – Snake – arrives. It’s time to digest, absorb and integrate. The egg with the Golden Yolk inside.

Summer Solstice (June 20-22) – the Sun is ready, eat it. Open wide. Become whole and complete unto yourself.

And as we burn, as we digest, as we integrate under the sweltering malefic sun, the peak of the climatic temperature, the pinnacle of the Long-Hot, approaches.

Summer Thermistice (August 6), the Dying Time.  All fields are withered and bare, the grass is brown, leaves crisp, the land is ripe for wildfire. We propitiate the fire, call the water and digest the sun into night along the cosmic path to the Starry Gate. But….what if it’s too much? Did we bite off more than we can swallow?

The time of The Knife’s Edge (mid-August to mid-September) is the “danger” time.  We have ingested the Sun but are still integrating, absorbing.  It could go either way.  Tricky, Dangerous.  Wildfires or Hurricane.  We balance and wait….

Then hope arrives, the sun slants, it crosses the celestial equator again and Autumn Equinox arrives (September 22) bringing the second Time of Planting.  We sow our seeds. It is the turning time, the liminal gateway, and rains come.

As we await the beginning of all things, which rides on the North Wind…..

Enchanted Rock

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Tradition says that more than two hundred years before Columbus ‘discovered’ America, a feud arose among the Aztecs and that, as a result, the Nasonites were driven forth and forbidden ever to return to the halls of the Montezumas.  The exiles wandered far to the northward and finally reached the beautiful summits of the hills near San Marcos.  They gazed with rapture upon the clear streams, the emerald valleys, the herds of buffalo and deer, and the droves of wild turkeys.  Believing that they had reached the “Beautiful Hunting Grounds,” they cried out in delight, “Texas!” or, as the Anglo-American says, “Paradise.” 

Mattie Austin Hatcher
Myths of the Tejas Indians
Texas and Southwestern Lore

 

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