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Archive for the ‘Feri’ Category

Time of Vulture

In Central Texas Vulture arrives on the North Wind.  We felt the first fluttering a week ago. In the Tejas Faery Working Group vulture is associated with the ancestors, the Llano uplift, bone, and is a stellar person of power.239px-Vega_in_lyra.svg.png

Circles & Cycles; Guardian & Gateway

Esoteric associations with vulture go back into human prehistory.  The celestial pole figured as an early conception of the divine, at least in the northern hemisphere.  In fact, many of our Elder Gods were stellar. Around 12,000 BCE the northern pole star was Vega, the falling vulture.

Watcher & Transformer; Earth & Sky

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Vulture stone from Gobekli Tepe ~10,000 BCE

In Egypt the predynastic (6000-3150 BCE) vulture goddess Nekhbet is one of the oldest deities and is connected to the dead, as well as birth.  In fact, her city was one of the earliest necropoli.  Vulture, soaring high overhead, was among the first raptor type birds to be associated with the “eye of god.”   In Egypt, the goddess Nuit swallowed the sun each evening, it traveled through her body, and was reborn from her vulva each morning. The dead also became stars along the body of Nuit, the Milky Way, as she nourished them..

Beak & Talons; Sun & Wings

Many cultures have a history of defleshing the dead so their bones can be used for sacred purpose.  This was often accomplished via what we call sky-burial. The bones could then be transported by family members, placed in the floor of a dwelling, or worn by a person as an amulet. It has been argued that metempsychosis was accomplished during, or at least aided by, the defleshing process, specifically as the bird of prey consumed the flesh, taking the dead into their own body then flying into the sky – the vault of heaven.

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Crux, an important vulva constellation, disappeared below the horizon in the northern hemisphere ~2,000 BCE;  Nuit arched

Above & Below

fig-1-boiiRoman writers associated vulture with the bird of prey that devoured dead bodies on continental Celtic battlefields.  Even Dhumavati, the Hindu goddess, is considered to be a vulture goddess, known as the Smokey One.  She is the remnants left over from the destruction of the universe. These remnants are themselves (or Hir self) the sub-basis of the elements that create the next universe.

 

 until we buried them, Vulture ate all our ancestors

Vulva and Vulture

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Egtved Girl

In  ancient Japan the goddess of dawn, Ame-no-Uzume-no-mikoto, jumped up on an overturned tub near the cave where the sun goddess was hiding and danced on it lifting her dress to reveal her vulva.  The gathered gods found this very funny and the laughter brought the sun goddess from her hiding place. In ancient Greek stories, the fertility goddess Demeter was in mourning following the loss of her child. Nobody could cheer her, so Baubo lifted her skirt showing her vulva to Demeter,  helping the goddess to laugh again. In ancient Ireland, after the Dagda escaped the Fomoire by eating a lot of food, he drug his large penis along the ground, had to empty his swollen belly into a pit, and then had sex with the daughter of Indech, who had been taunting him this whole time, after she jumped on his back and her pubic hair tickled him.

The Egtved girl, a young woman buried in Denmark in 1370 BCE, was found wearing a revealing fringe skirt with a solar disk over her belly.

There is a beautiful connection between the star constellations association with vulva imagery such as Vega and  Crux, vulture, the dead, the Milky Way, and rebirth — the Starry Vulva which the ancestors enter to travel through the otherworld to be reborn.

 

References

http://www.rigelatin.net/vulture/

https://www.ancientegyptonline.co.uk/nekhbet.html

https://balkancelts.wordpress.com/2013/12/10/catubodua-queen-of-death/

http://www.tsubakishrine.org/history/ame-no-uzume-no-mikoto.html

http://www.sacred-texts.com/neu/cmt/cmteng.htm

 

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During a recent conversation I said that the Anderson Faery/Feri lineage of witchcraft is helpful for trauma survivors  because it is an embodied lineage with a focus on ecstatic experience – all things that steer us out of over intellectualizing and into body awareness – but only insofar as we work to heal our trauma, else it will retraumatize us.  I’ve been pondering that statement ever since, because while I feel it to be true I have never upacked it.  I’m going to try and do that a bit here.

What is trauma, and what does it mean to be retraumatized?  We often think of trauma as tied to emotional, physical or sexual abuse, war, or natural disasters, but there are a whole range of life experiences that can be traumatizing, like surgery, the loss of a loved one, etc.  Trauma happens when our nervous system is overwhelmed and our coping strategies don’t work.  If the trauma is not processed or if we aren’t able to fight, flee, or in some way manage what is “attacking” us, then we freeze in a way that the unprocessed fear gets locked into our body.

A way some of us deal with the trauma locked in our body is by dissociating –  we try to get away from our body, and thus the traumatic situation — but other expressions of trauma are anxiety, depression, sleeplessness, avoidant behaviors, and addiction.  These expressions of trauma are almost always enveloped by  a sense of shame.  Something happens, we get traumatized and we cope the best we can, then hate ourselves for it because it doesn’t look or feel good.  It’s the shame that binds the entire process together.

Effects of early trauma are a laundry list:  a disrupted sense of self in relation to others, emotional instability, social dysfunction, difficulty recovering from stress, disorganized thinking, a limited window of tolerance, a limited capacity for relationships, poor impulse control, low self-worth, core shame, inability to recognize one’s own needs, a sense of isolation…. Oh, so much!  And oh so many of the very reasons we seek out spirituality, even witchcraft; we are searching for healing.

If that search leads a person to the Anderson Faery/Feri lineage of witchcraft before therapeutic work with a qualified therapist has been done to address past trauma the very tools of the tradition could be dangerously retraumatizing.  In this lineage we are asked to be present in our bodies, to be fully present for Sex, Self, Passion, Pride and Power.  Meditators are now realizing that mindfulness meditation is retraumatizing for the same reason; in mindfulness practice we are asked to be present with the feelings and sensations of the body.  If we have unprocessed trauma fear locked in our body, our own breath and body awareness can be jarring, flooding us and popping us right out of the body.  We feel the trauma all over again and dissociate.  In fact, we will happily watch our body sit and breathe on the cushion – we are well used to dissociating –  thinking we are engaged with the practice, when in actuality we are not experiencing embodiment at all.

Retraumatization is a conscious or unconscious reminder of past trauma that results in re-experiencing of the initial trauma itself.   It can be triggered by a situation, an attitude or expression, or by certain environments that replicate the dynamics (loss of power/control/safety) of the original trauma. – by Patricia Shelly, MSW, Shelley Hitzel, MSW, and Karen Zgoda, MSW, LCSW, Preventing Retraumatization: A Macro Social Work Approach to Trauma-Informed Practices & Policies

For those of us who dissociate, clearing the mind and entering stillness is a familiar state of numbness.  It can be a blissful state, and hard to distinguish from altered states of consciousness.  Yet, it is not the mindfulness taught in yoga, and it is not the embodiment required to engage Faery witchcraft safely.  Embodiment is the beginning and foundation for more advanced practices in Faery.

Dissociation vs presence?
Table
Meditation instructors and health care professionals who work with trauma survivors are taught to use trauma informed practices which focus on a sense of safety and stabilization (it is not in most of our scope of practice to offer trauma-specific work that focuses on processing trauma).  One thing Faery witchcraft is not is safe, and its tools are notoriously destabilizing.  Some do survive the crash course of a Faery induced healing crisis, others do not.  With so many qualified therapists who specialize in integrating trauma, and so many excellent protocols, like EMDR, there is no reason to risk a student, or risk ourselves.

If you are drawn to Faery, but come from a trauma background, seek out a skilled EMDR therapist first.  Give yourself a year of calming the central nervous system and finding safety within your body.  You will be grateful you did.

*I am not a professional therapist.  My insights come from my own experience and what I have found effective. 

incantation

Incantation; Francisco Goya

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the Urban Hedge

Living in Ireland is one thing, living in an American city quite another.  I find city magic different from the magic of the countryside.  I also find central Texas magic different from southern Irish magic.  This is common sense really, as there are different partners in the work.

The energy of the American city  I live within is one of motion, and literal energy generation.  Perhaps it is more like a stellar nursery, or star-forming region: a dense area of exotic cosmic brew.

I don’t work with the entire city.  I build relationship with the area I can –and regularly do– walk the bounds of.  Boundary walking, and tending, is the age-old habit of the witch.  It’s where we draw our power.  During the liminal times of day, it is easy to find the urban Hedge.  Within my own bounds, those are odd crossroads, where odd numbers of pathways or streets intersect.  Also, the alleyways.

In any Hedge crossing endeavor, caution is needed.  Persons of dubious nature are attracted to liminal spaces, and times.  Do not trust every Person you meet, corporeal or not!  Victor H. Anderson cautioned his students to make such journeys with their Lights on.  That is, have a strong and direct relationship with your own Godsoul, the ancestral spirit directly connected to you.

Also, test the spirits.

Just because some non-material dude chats you up, doesn’t mean you should give him your number.

During urban hedge crossing, I do not sit and trance.  I walk.  This is a skill I developed working with the Reclaiming Pagan Cluster, and learning to use my magic during direct action protest.  I also carry a protective talisman in my pocket, or on my person.  I set an intention, whether that be exploratory or specific.  These forays are not for entertainment.  They are for the purpose of accomplishing my will, and my work.

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The danger in possession is if you let alien beings in to use you — and there are plenty out there that will. They’ll split your personality. They’ll touch certain parts of your personality that you don’t even know you have. And then, you won’t be able to consciously remember when one takes over or when one doesn’t, even though it’s all you. That’s the danger of possession. Another danger is that they can come in with cruel and terrible ideas and infect you with them. Because when someone knocks at your door, and I’m not just speaking about spirits, don’t let them in unless you know who they are. You turn on the light first and that light is right above your head. — Victor Anderson, The Heart of the Initiate: Feri Lessons

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Boston Bloodrose Faery (Feri)

blackgoddess

Quakoralina, the Star Goddess

A lovely black woman is waiting, waiting
In the boundless night.
A river of blackbirds are mating, mating,
In the dim starlight.

Down out of the sky they come winging, winging,
Drawn to Her black flame,
And the melody they are singing, singing,
Is Her holy name.

In the dust of Her feet are the hosts of heaven,
And Her star-sequined hair
Is crowned with a coven of six and seven
Blue suns burning there.

—Victor Anderson

The expression God Herself could be called a Faery koan.  Victor once wrote in a letter that Lilith was honored by the Harpy Coven, to which he belonged in his early life, not as “the Goddess,” but as God Herself.   This is an important distinction.  In a letter to Anaar published in the book, The Heart of the Initiate, Victor clarified:

When we say “Goddess” in my tradition…

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Red Rite

Of all the strange and terrible powers among which we move unknowingly, sex is the most potent. Conceived in the orgasm of birth, we burst forth in agony and ecstasy from the Center of Creation. Time and again we return to that fountain, lose ourselves in the fires of being, unite for a moment with the eternal force and return renewed and refreshed as from a miraculous sacrament. Then, at the last, our life closes in the orgasm of death. Sex, typified as love, is at the heart of every mystery, at the center of every secret. It is this splendid and subtle serpent that twines about the cross and coils in the heart of the mystic rose. -Jack Parsons

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I  am an initiate and abiding student of the Faery Tradition of witchcraft (also known as Feri), which was passed through Victor and Cora Anderson.  This tradition is a beautiful, and uniquely American, order of Old Craft.  There are many things I feel and believe about my practice of Faery witchcraft, and I do not speak much publicly about those.  However, I want to express a few things I feel are important, and make them available publicly in the event they prove helpful to someone seeking out this tradition.

1.  There is no ‘one’ way of practicing Faery.  There really aren’t any agreed upon ‘core’ beliefs or practices within the tradition.  The only fundamental and congruous element is the unique Faery Current.  However, having said that, each initiate has a very specific way of working and practicing, and anyone studying with an initiate will first learn their way of practice, just like the old apprentice model.

2.  The majority of Faery initiates teach for free, in a rather old school ‘in-person’ way, or at least more one-on-one. There are a handful of very public initiates who teach according to a large classroom model, some of whom teach via the internet and charge a fee. [Edit: There are, within the handful of more public initiates, those who teach fewer students, using various methods, and charge a fee.]  But most initiates within the tradition are more private, and take students as they meet them, or not at all.

3.  Since the fundamental thread of the tradition is built around a living current, in-person contact with an initiate is paramount.  My one and only advice to anyone interested in this tradition of witchcraft is to ASK, ask, ASK if an initiate lives anywhere near you and contact them directly, or indirectly (through an initiate willing to make introductions) if they are private.

4.  There are now Feri initiates located all over the world.  If you have heard of this wild, queer, androgynous, non-degree system of witchcraft, and are drawn to it, I suggest you ASK, ask, ASK until you find an initiate close enough to your location to visit in person, and contact them. [Edit: Since the majority of initiates are private, you won’t be able to find them doing a google search.  You will need to ask around.  You can even email a more public initiate and ask them to introduce you to an initiate living closer to your area.  We initiates have ways of contacting each other.]

Luminous : Æ

Luminous : Æ

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